Free Rice for Lent?

Remember Free Rice, the non-profit website run by the United Nations World Food Programme?  The goals of Free Rice are simple: 1) Provide education to everyone for free; 2) Help end world hunger by providing rice to hungry people for free. 

It's so easy to contribute!  Just go to the Free Rice website and answer questions in Humanities, English, Math, Chemistry or other subjects of your choosing.  For each correct answer, you make possible a donation of 10 grains of rice.  The more questions you answer correctly, the more grains of rice you donate to hungry people around the world. 

Are you wondering just what type of Lenten practice playing an online game suggests?  Consider this: The Son of Man coming in his glory and saying to you, "Come . . . inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me free rice." 

National Catholic Sisters' Week

As part of Women's History Month, the first National Catholic Sisters Week is being observed from March 8-14, 2014.  The website describes this week as "intended to shine a national spotlight on the good works and good will of Catholic sisters.  It recognizes past and present sisters, from the movers and shakers pressing the front lines of social change to the faithful praying in cloistered chapels."  Click here to go to the website to learn more about how to participate in the week, to access materials to celebrate the week (including a prayer booklet and accompanying readings) and to spread the word about this commemoration. 

UNICEF Tap Project

The UNICEF Tap Project is a nationwide campaign that provides clean water and adequate sanitation to children around the world.  With just $5, UNICEF can give one child safe drinking water for 200 days.  Since 1990, more than 2.1 billion people have gained access to clean drinking water thanks to the work of UNICEF and its partners.

Clean water is important for the obvious reasons of health and hygiene, but did you know that clean water also keeps children -- especially girls -- in school?  In Nepal, UNICEF found that school attendance for girls went up 30% for every hour the girl did not have to spend collecting water.

The Tap Project is running a rather unique initiative called the UNICEF Tap Project mobile initiative, in which sponsors fund one day of clean water for every 10 minutes you do not use your mobile phone.  How does it work?  Go to http://tap.unicefusa.org/ on your Smartphone.  You will be instructed to place your phone on a flat surface for 10 minutes.  If your phone remains unused for 10 minutes, the sponsors make a donation to the Tap Project.

Although it is not billed as a Lenten practice, wouldn't it be interesting during Lent to see how often you can go 10 minutes without using your Smartphone?

It is also possible to donate to the Tap Project without taking the mobile challenge.  Click here for more information.

By his poverty . . .

Click here to read the Lenten message of Pope Francis, based on 2 Corinthians 8:9, "He became poor, so that by his poverty you might become rich." 

Link Updated

Thanks to those of you who pointed out that our earlier post for "Moved to Greater Love" lacked the link.  Click here to access the Lenten reflections from the Jesuits.

Lent: Moved to Greater Love

The Jesuits of the United States are offering "Moved to Greater Love,"  a nine-week Lenten/Easter digital prayer experience that began on Sunday, March 2 and will conclude on Sunday, May 4.  Click here to go to the site to "opt in" by entering your e-mail address.  Each evening, material for the following day's prayer will be sent to your inbox. 

From the website:  "The nine U.S. Jesuit provincials who conceived of "Moved to Greater Love" describe it as 'an invitation to magnanimity, silence, creativity and depth, calling all to consider how God's love burns away fear and opens us up to respond generously and wholeheartedly.'

"The program focuses on four specific graces: Gratitude, Spiritual Freedom, Vision and Joy.  A two-week period will be dedicated to each grace, beginning on a Sunday with an introduction that explains the grace being sought.  Daily online presentations will offer questions for reflection, a reading and multimedia content."

Do Not Worry: About non-anxiety or a call to community?

In Sunday's Gospel (Matthew 6:24-34), we heard, "Do not worry about your life, . . . but seek first the kingdom of God and his righteousness, and all these things will be given you besides." 

In his newly-released book, No Irrelevant Jesus, German theologian Gerhard Lohfink invites us to go beyond the surface of this difficult teaching of Jesus and to remember what this meant for his disciples at the time -- that is, the creation of a community of mutuality:  "Can [a preacher] really tell the audience that they should not worry?  Obviously, they have to worry and take care. . . . Anyone who has any kind of responsibility has to be careful to keep control of the bank balance, fill the refrigerator, order heating oil before the prices go up, plan ahead and follow up, budget rationally -- and all that takes wisdom, prudence and careful planning. . . . Some preachers find a way out of this situation by saying that . . . a Christian must indeed be prudent and look to the future but should do it with confidence.  That may be true, but it does not get at the heart of the saying of Jesus.  Its addressees were not simply the crowds of people around Jesus; they were the disciples who traveled with him throughout Israel. . . .

"Jesus and his disciples needed people who would prepare a meal for them in the evening and offer them shelter for the night.  In turn, the localized followers needed vital contact with Jesus and his disciples so that the new thing, the silent revolution of the reign of God could enter into their families.  So there was a profound relationship between the two groups, a mutuality and community. 

"I am convinced that precisely here we are challenged by the Gospel of non-anxiety: do we want community in this sense -- as a being-together of many who support one another, a communion of many brothers and sisters who are present for one another so that engagement on behalf of the Gospel will be possible?  This would be a change from solitary parishes staffed by single persons and self-sacrificing individuals to communities in which there are mutual aid, mutual claims and commitments, mutual advice, mutual consolation, mutual correction, continually renewed and common repentance -- and precisely, therefore, no anxiety.

" . . . [The reign of God] calls for a people, a renewed people of God, a new society -- and this eschatological renewal of the people of God has as its indispensable precondition disciples, or more precisely, a community of disciples" (pp. 8-10).