Tuesday, November 10, 2009
Event in NY Metro Area
Art Installation: Actress Emma Thompson is telling a story of a young girl, Elena, who was forced into the global sex industry. This art installation is comprised of seven shipping containers each designed by a different artist interpreting one part of Elena’s story. This art installation will be in Washington Square Park, New York City, November 10-16. Thompson will be in the seventh container. For more information go to: www.NPR.com “On the Media”, and click on Saturday, October 31.
Sunday, November 8, 2009
Abortion and the Health Care Bill
As you may already be aware, the House narrowly passed its version of the health care plan late Saturday night. Abortion is being debated quite often in this attempt to pass health care legislation. Click here for Sunday's NY Times article, "Abortion was at Heart of Wrangling" and here for the letter sent to Congress by the US Bishops on Saturday. Click here to take action, thanking your Representatives and encouraging your Senators to make choices that promote the health and dignity of all human beings from conception to natural death.
Friday, November 6, 2009
Tell Key Senators: Protect the Poor in Climate Change Legislation
Especially for those of us in PA, NY, and NJ:
Take Action Now! Contact key Senators (see list below) now and urge that the Clean Energy Jobs and American Power Act (S. 1733, the climate change bill) now being considered:
Fully protect low-income individuals and families in the U.S. from any potential rise in the price of energy and other consumer goods resulting from the legislation by providing the same level of funding for low-income assistance as in the House bill;
Significantly increase the funding for international adaptation programs. At a minimum allocate $3.5 billion of funding generated by the bill to international adaptation programs starting in 2012 and increase rapidly to $7 billion annually by 2020 so that people living in poverty around the world can be protected from the effects of climate change.
Click here for the full action alert.
Take Action Now! Contact key Senators (see list below) now and urge that the Clean Energy Jobs and American Power Act (S. 1733, the climate change bill) now being considered:
Fully protect low-income individuals and families in the U.S. from any potential rise in the price of energy and other consumer goods resulting from the legislation by providing the same level of funding for low-income assistance as in the House bill;
Significantly increase the funding for international adaptation programs. At a minimum allocate $3.5 billion of funding generated by the bill to international adaptation programs starting in 2012 and increase rapidly to $7 billion annually by 2020 so that people living in poverty around the world can be protected from the effects of climate change.
Click here for the full action alert.
Thursday, November 5, 2009
Sad News from the Sisters of the Blessed Sacrament
The SBS Leadership Team has sent out the following message:
This is to share the very sad news from the Sisters of the Blessed Sacrament that one of their members, Sr. Marguerite Bartz was found dead on Sunday November 1st in the convent at Navajo, New Mexico. When Sister was not present for her Sunday responsibilities in Sawmill, NM and could not be reached by the pastor, he contacted another SBS, who also tried a number of times to contact her by phone and then decided to drive over to Navajo. Sister found the body. Foul play is suspected and the FBI is handling the investigation.
A Sister of Charity from Convent Station NJ is missioned with Marguerite in Navajo but was attending a community meeting in New Jersey and was not there this weekend.
As Sisters of the Blessed Sacrament we are deeply grieved at this time for the loss that Sr. Marguerite is to our congregation and in particular to the people of Navajo, NM whom she loved so much. We pray for her, for her family and the people of St. Berard’s.
Sr. Marguerite was a woman always passionate for justice and for peace.
She would be among the first to remind us that our vocation as Christians calls us to seek within our own hearts a spirit of forgiveness towards whoever is responsible for this deed.
It is our belief in the resurrection of Jesus and our own resurrection that provides comfort and hope for us. Sr. Marguerite along with St. Katharine Drexel, and so many SBS who have ministered for over 118 years throughout our country among Native American and Black peoples now understands completely the words heard so many times at funeral liturgies, “Life has not ended but changed.”
Sr. Pat Suchalski and the Leadership Team of the Sisters of the Blessed Sacrament
This is to share the very sad news from the Sisters of the Blessed Sacrament that one of their members, Sr. Marguerite Bartz was found dead on Sunday November 1st in the convent at Navajo, New Mexico. When Sister was not present for her Sunday responsibilities in Sawmill, NM and could not be reached by the pastor, he contacted another SBS, who also tried a number of times to contact her by phone and then decided to drive over to Navajo. Sister found the body. Foul play is suspected and the FBI is handling the investigation.
A Sister of Charity from Convent Station NJ is missioned with Marguerite in Navajo but was attending a community meeting in New Jersey and was not there this weekend.
As Sisters of the Blessed Sacrament we are deeply grieved at this time for the loss that Sr. Marguerite is to our congregation and in particular to the people of Navajo, NM whom she loved so much. We pray for her, for her family and the people of St. Berard’s.
Sr. Marguerite was a woman always passionate for justice and for peace.
She would be among the first to remind us that our vocation as Christians calls us to seek within our own hearts a spirit of forgiveness towards whoever is responsible for this deed.
It is our belief in the resurrection of Jesus and our own resurrection that provides comfort and hope for us. Sr. Marguerite along with St. Katharine Drexel, and so many SBS who have ministered for over 118 years throughout our country among Native American and Black peoples now understands completely the words heard so many times at funeral liturgies, “Life has not ended but changed.”
Sr. Pat Suchalski and the Leadership Team of the Sisters of the Blessed Sacrament
Tuesday, November 3, 2009
African Synod Propositions
The Propositions from the recently-concluded Second Special Assembly for Africa of the Synod of Bishops are being released. See zenit.org for a complete listing. However, Proposition 47, "Women in Africa," bears special mention here:
Proposition 47 - Women in Africa
Women in Africa make a great contribution to the family, society and the Church with their many talents and resources. However, not only are their dignity and contributions not fully recognized and appreciated, but are often deprived of their rights. In spite of the significant advances made in the education and development of women in some countries in Africa, the development of girls and women is often disproportionate to that of boys and men; girls and women are generally unjustly treated. The Synod Fathers condemn all acts of violence against women, e.g. the battering of wives, the disinheritance of daughters, the oppression of widows in the name of tradition, forced marriages, female genital mutilation, trafficking in women and several other abuses such as sex slavery and sex tourism. All other inhumane and unjust acts against women are equally condemned.
The Synod Fathers propose:
Proposition 47 - Women in Africa
Women in Africa make a great contribution to the family, society and the Church with their many talents and resources. However, not only are their dignity and contributions not fully recognized and appreciated, but are often deprived of their rights. In spite of the significant advances made in the education and development of women in some countries in Africa, the development of girls and women is often disproportionate to that of boys and men; girls and women are generally unjustly treated. The Synod Fathers condemn all acts of violence against women, e.g. the battering of wives, the disinheritance of daughters, the oppression of widows in the name of tradition, forced marriages, female genital mutilation, trafficking in women and several other abuses such as sex slavery and sex tourism. All other inhumane and unjust acts against women are equally condemned.
The Synod Fathers propose:
- The integral human formation of girls and women (intellectual, professional, moral, spiritual, theological, etc.);
- The creation of "shelters" for abused girls and women to find refuge and receive counselling;
- The close collaboration among episcopal conferences to stop the trafficking of women;
- The greater integration of women into Church structures and decision-making processes;
- The setting up of commissions on the Diocesan and national levels to address women’s issues, to help them better carry out their mission in the Church and society;
- The setting up of a study commission on women in the Church within the Pontifical Council for the Family.
Monday, November 2, 2009
"Voice of Quiet Love"
These are the words spoken by Monsignor Kenneth Lasch at the funeral of Father Ed Hinds. Thanks to Monsignor Lasch for saying these words and for posting them on his blog for all of us to read and reflect upon:
Death has a thousand faces and though we know it can happen at any time and may be prepared for it, we are never ready and it is never opportune. It is intrusive and unjust. And no matter the circumstances, it creates a void impossible to fill, a hole in our hearts, an empty place at our table.
But the tragic circumstances that resulted in Father Ed’s death also leave us with conflicted feelings of outrage and mercy—outrage at the unmerciful slaying of this gentle man of God and mercy for the man who became a victim of his deranged thinking. As Ed’s spiritual companion, I can state without equivocation, there was nothing in his life that could have provoked such a violent attack. In the words of one parishioner, “The only aspect of Christ’s life that Fr. Ed did not live out until this tragedy was Christ’s suffering and death.” As I reflected on her comment and Ed’s dying moments, it would not surprise me if I learned that he whispered the words of Christ as he hung on the cross: “Father, forgive him for he knows not what he is doing.” Another parishioner said it this way: “Putting on that white sacramental robe at Baptism 61 years ago was the most important reality for him because he certainly died with Christ on Thursday evening but how many people will know that he died with the sacred compassionate heart of Christ throughout his entire life.”
With Isaiah we believe that life does not end with death. We believe it is a passage to a new kind of life, to eternal life in which we are absorbed fully into the life of God – whole and complete. That is what salvation is about. It is for Father Ed, a solemn promise fulfilled because he lived in a manner worthy of his call – “with all humility, with gentleness, with patience, bearing with others through love, striving to preserve the unity of the Spirit through the bond of peace.” [Ephesians 4:1-4]
And so we will find a way not just to survive but to live fully in the light of the path paved by this humble shepherd who made such a difference in our lives with his ability to bring the Scriptures to life through his well-prepared and carefully delivered homilies and by his reverent celebration of the Eucharist that was the center of his live and ours.
Ed enjoyed a partnership with God in Christ that he took very seriously and though it takes some of us a long time to discover how our own partnership with God will unfold, Ed was quick to pick up the signs early in life. Father Gene Romano tells of Ed’s early desire to embrace the priesthood even as a young boy as he celebrated Mass at his home-made altar. But Father Ed was not a ‘hot house’ priest. Over time as he grew into his vocation, he became a wise mentor with an acute understanding of human nature and of the spiritual needs of those whom he served so well from the youngest to the eldest. He made time for everyone when convenient and inconvenient.
Father Ed tried to do his very best but he like us was not perfect. As many of you know, he found administration difficult at times and of late, he would wake early in the morning with those stomach butterflies we all experience from time to time when faced with a particularly difficult challenge or decision. He would be the first to confess his mistakes but that core spirituality implanted in his unique soul nourished so carefully during his early years with family gave him a resilience that enabled him to bounce back, never giving into defeat.
Ed mixed with the high and low. He made no distinction because in his view all people are God’s children.. He was very intelligent but modest and measured in his speech, never condescending. He shunned honors and accolades – no clerical bashes for Fr.Ed. He preferred instead to recognize the accomplishments of others. We would be hard pressed to find his photo in local newspapers or even in The Beacon. He needed no recognition for what he considered only his duty and responsibility. His dedication to this parish family was steady but his parish circle extended far beyond St. Patrick’s to Mt. Carmel in Boonton and St. Michael’s in Netcong. A loyal friend of the Dominican Sisters of Caldwell, he was a faithful visitor and celebrant at St. Catherine’s infirmary.
Sr. Jo Mascera of the pastoral care department at Morristown Memorial Hospital remarked to me on Wednesday how responsive Ed was to her call to cover for hospital emergencies when the parish ‘on call’ was unavailable.
Ed and I used to have monthly talks over tea and cookies. Whenever he came for spiritual direction, I always told him that he replaced my spiritual reading for the day —hot off the press, as it were! It was during these sessions that I realized how transparent Ed was and how pure his soul. He epitomized quiet love. He was blessed with a contemplative spirit and simple spirituality. I truly believed that he knew the God who lived at the core of his being, the God who was paving a path with him one day at a time and would bring all his hopes and dreams to fulfillment. I have no doubt that Ed’s hopes have been fulfilled and he is living his dream somewhere in this awesome universe.
But there is just one more testimony that I would like to share. It comes from a neighboring pastor:
Ed was a colleague, but more importantly, he was my friend, a genuinely nice guy; one of the last of a dying breed of gentle souls.
He fully respected the status of my ordination. He was a mentor, a role model, a confidant, a colleague, a friend.
If the entirety of our lives can be summed up in one story, here’s my story about Ed:
It was not long after the death of my daughter. I thought I was doing okay. The grieving process was progressing on course. “Thank you, I’m fine,” I heard myself saying, over and over again, to kind, caring people who asked how I was doing.
And then, one morning, I woke up and found that I couldn’t move my feet from the bed and put them on the floor. Neither could I take a full breath. My first coherent thought was, “I’ve got to get to Mass.”
The only place I could think of that was close by was St. Pat’s. There was an 8 AM daily mass there.
I got up and got dressed. I knew I wouldn’t be able to receive the sacrament in a RC Church but I was okay with that.
All I really needed at the time was to be in a small community of people who believed in the Resurrection. Who not only believed in but cherished the idea of Life Eternal. Who willingly and gladly entered into the paradox of understanding the Mysterium Tremendum et fascinans of God’s sacramental grace.
I pulled on my favorite old jeans and a hooded sweat shirt, put on my hat, coat and mittens and walked the block up to St. Pat’s and took a seat in the back. There were 8 or 10 people already in the church.
When it came time for communion, I sat in my pew, praying quietly to God, my head bowed, my knees bent, my hands and heart open.
Suddenly, I felt something being pressed into my hand. I opened my eyes and saw Fr. Ed standing before me, pressing the broken wafer into my hand, as I heard him say, “The Body of Christ, the Bread of Heaven.”
I took the broken wafer into my hand, gobbling it like a hungry beggar who hadn’t eaten in weeks. I hadn’t known how hungry I had been.
Right there in front of God and the people of God, I was fed and nourished.
I had received a foretaste of the heavenly banquet which my daughter now enjoyed. I was one with her and she with me and I experienced a wholeness and a healing that surpassed sublime.
What really broke my heart open was the risk this man took for Incarnate Love. For the Gospel. Right there, in the Roman Catholic Church, in front of God and the assembled faithful, he broke a rule, to feed a hungry, broken woman a broken piece of bread that filled me with wholeness and holiness of Life”.
Ed did not break any rules. He knew the heart of Christ.
As we continue to mourn his passing, we will continue to celebrate his life as we thank God for making him a part of our lives. I reckon this prayer of Thomas Merton was often on the lips of Ed Hinds:
I beg you to keep me in this silence so that I may learn from it the word of your peace and the word of your mercy and the word of your gentleness to the world: and that through me perhaps your word of peace may make itself heard where it has not been possible for anyone to hear it for a long time.
He was the voice of quiet love and we will miss his gentle smile forever.
Death has a thousand faces and though we know it can happen at any time and may be prepared for it, we are never ready and it is never opportune. It is intrusive and unjust. And no matter the circumstances, it creates a void impossible to fill, a hole in our hearts, an empty place at our table.
But the tragic circumstances that resulted in Father Ed’s death also leave us with conflicted feelings of outrage and mercy—outrage at the unmerciful slaying of this gentle man of God and mercy for the man who became a victim of his deranged thinking. As Ed’s spiritual companion, I can state without equivocation, there was nothing in his life that could have provoked such a violent attack. In the words of one parishioner, “The only aspect of Christ’s life that Fr. Ed did not live out until this tragedy was Christ’s suffering and death.” As I reflected on her comment and Ed’s dying moments, it would not surprise me if I learned that he whispered the words of Christ as he hung on the cross: “Father, forgive him for he knows not what he is doing.” Another parishioner said it this way: “Putting on that white sacramental robe at Baptism 61 years ago was the most important reality for him because he certainly died with Christ on Thursday evening but how many people will know that he died with the sacred compassionate heart of Christ throughout his entire life.”
With Isaiah we believe that life does not end with death. We believe it is a passage to a new kind of life, to eternal life in which we are absorbed fully into the life of God – whole and complete. That is what salvation is about. It is for Father Ed, a solemn promise fulfilled because he lived in a manner worthy of his call – “with all humility, with gentleness, with patience, bearing with others through love, striving to preserve the unity of the Spirit through the bond of peace.” [Ephesians 4:1-4]
And so we will find a way not just to survive but to live fully in the light of the path paved by this humble shepherd who made such a difference in our lives with his ability to bring the Scriptures to life through his well-prepared and carefully delivered homilies and by his reverent celebration of the Eucharist that was the center of his live and ours.
Ed enjoyed a partnership with God in Christ that he took very seriously and though it takes some of us a long time to discover how our own partnership with God will unfold, Ed was quick to pick up the signs early in life. Father Gene Romano tells of Ed’s early desire to embrace the priesthood even as a young boy as he celebrated Mass at his home-made altar. But Father Ed was not a ‘hot house’ priest. Over time as he grew into his vocation, he became a wise mentor with an acute understanding of human nature and of the spiritual needs of those whom he served so well from the youngest to the eldest. He made time for everyone when convenient and inconvenient.
Father Ed tried to do his very best but he like us was not perfect. As many of you know, he found administration difficult at times and of late, he would wake early in the morning with those stomach butterflies we all experience from time to time when faced with a particularly difficult challenge or decision. He would be the first to confess his mistakes but that core spirituality implanted in his unique soul nourished so carefully during his early years with family gave him a resilience that enabled him to bounce back, never giving into defeat.
Ed mixed with the high and low. He made no distinction because in his view all people are God’s children.. He was very intelligent but modest and measured in his speech, never condescending. He shunned honors and accolades – no clerical bashes for Fr.Ed. He preferred instead to recognize the accomplishments of others. We would be hard pressed to find his photo in local newspapers or even in The Beacon. He needed no recognition for what he considered only his duty and responsibility. His dedication to this parish family was steady but his parish circle extended far beyond St. Patrick’s to Mt. Carmel in Boonton and St. Michael’s in Netcong. A loyal friend of the Dominican Sisters of Caldwell, he was a faithful visitor and celebrant at St. Catherine’s infirmary.
Sr. Jo Mascera of the pastoral care department at Morristown Memorial Hospital remarked to me on Wednesday how responsive Ed was to her call to cover for hospital emergencies when the parish ‘on call’ was unavailable.
Ed and I used to have monthly talks over tea and cookies. Whenever he came for spiritual direction, I always told him that he replaced my spiritual reading for the day —hot off the press, as it were! It was during these sessions that I realized how transparent Ed was and how pure his soul. He epitomized quiet love. He was blessed with a contemplative spirit and simple spirituality. I truly believed that he knew the God who lived at the core of his being, the God who was paving a path with him one day at a time and would bring all his hopes and dreams to fulfillment. I have no doubt that Ed’s hopes have been fulfilled and he is living his dream somewhere in this awesome universe.
But there is just one more testimony that I would like to share. It comes from a neighboring pastor:
Ed was a colleague, but more importantly, he was my friend, a genuinely nice guy; one of the last of a dying breed of gentle souls.
He fully respected the status of my ordination. He was a mentor, a role model, a confidant, a colleague, a friend.
If the entirety of our lives can be summed up in one story, here’s my story about Ed:
It was not long after the death of my daughter. I thought I was doing okay. The grieving process was progressing on course. “Thank you, I’m fine,” I heard myself saying, over and over again, to kind, caring people who asked how I was doing.
And then, one morning, I woke up and found that I couldn’t move my feet from the bed and put them on the floor. Neither could I take a full breath. My first coherent thought was, “I’ve got to get to Mass.”
The only place I could think of that was close by was St. Pat’s. There was an 8 AM daily mass there.
I got up and got dressed. I knew I wouldn’t be able to receive the sacrament in a RC Church but I was okay with that.
All I really needed at the time was to be in a small community of people who believed in the Resurrection. Who not only believed in but cherished the idea of Life Eternal. Who willingly and gladly entered into the paradox of understanding the Mysterium Tremendum et fascinans of God’s sacramental grace.
I pulled on my favorite old jeans and a hooded sweat shirt, put on my hat, coat and mittens and walked the block up to St. Pat’s and took a seat in the back. There were 8 or 10 people already in the church.
When it came time for communion, I sat in my pew, praying quietly to God, my head bowed, my knees bent, my hands and heart open.
Suddenly, I felt something being pressed into my hand. I opened my eyes and saw Fr. Ed standing before me, pressing the broken wafer into my hand, as I heard him say, “The Body of Christ, the Bread of Heaven.”
I took the broken wafer into my hand, gobbling it like a hungry beggar who hadn’t eaten in weeks. I hadn’t known how hungry I had been.
Right there in front of God and the people of God, I was fed and nourished.
I had received a foretaste of the heavenly banquet which my daughter now enjoyed. I was one with her and she with me and I experienced a wholeness and a healing that surpassed sublime.
What really broke my heart open was the risk this man took for Incarnate Love. For the Gospel. Right there, in the Roman Catholic Church, in front of God and the assembled faithful, he broke a rule, to feed a hungry, broken woman a broken piece of bread that filled me with wholeness and holiness of Life”.
Ed did not break any rules. He knew the heart of Christ.
As we continue to mourn his passing, we will continue to celebrate his life as we thank God for making him a part of our lives. I reckon this prayer of Thomas Merton was often on the lips of Ed Hinds:
I beg you to keep me in this silence so that I may learn from it the word of your peace and the word of your mercy and the word of your gentleness to the world: and that through me perhaps your word of peace may make itself heard where it has not been possible for anyone to hear it for a long time.
He was the voice of quiet love and we will miss his gentle smile forever.
Sunday, November 1, 2009
Bishops on Health Care Reform
From the USCCB website:
In an extraordinary call to Catholics to prevent health care reform from being derailed by the abortion lobby, the United Sates Conference of Catholic Bishops has sent bulletin inserts to almost 19,000 parishes across the country.
"Health care reform should be about saving lives, not destroying them," the insert states. It urges readers to contact Senate leaders so they support efforts to "incorporate longstanding policies against abortion funding and in favor of conscience rights" in health reform legislation.
"If these serious concerns are not addressed, the final bill should be opposed," it adds.
The insert highlights the Stupak Amendment from Rep. Bart Stupak (D-MI) that, it states, "addresses essential pro-life concerns on abortion funding and conscience rights." "Help ensure that the Rule for the bill allows a vote on the amendment," the insert states. "If these serious concerns are not addressed, the final bill should be opposed."
A dramatic ad of a pregnant woman notes that the Hyde Amendment, which passed in 1976, has prevented federal funds from paying for elective abortions, yet healthcare reform bills that are advancing violate this policy. The ad message: "Tell Congress: Remove Abortion Funding and Mandates from Needed Health Care Reform."
The insert also directs readers to www.usccb.org/healthcare.
Bulletin inserts were distributed to dioceses October 29, the day Speaker Nancy Pelosi (D-Calif.) unveiled the House health care reform bill and in expectation that they will show up in parishes in early November. Cardinal Francis George of Chicago, president of the USCCB; Cardinal Justin Rigali of Philadelphia, chair of the bishops’ Committee on Pro-life Activities; Bishop John Wester of Salt Lake City, chair of the Committee on Migration; and Bishop William Murphy of Rockville, Centre, New York, chair of the Committee on Domestic Justice and Human Development urged fellow bishops to promote this campaign in their dioceses.
"The bishops want health care reform, but they recoil at any expansion of abortion," said Helen Osman, USCCB Secretary for Communications, who helped organize the campaign. "Most Americans don’t want to pay for other people’s abortions via health care either. This impasse on the road to reform of health care can be broken if Congress writes in language that assures that the Hyde Amendment law continues to guide U.S. federal spending policy."
The Catholic bishops have a long history of support for health care reform based on its teaching that health care is essential for human life and dignity and on its experience providing health care and assisting those without coverage.
In an extraordinary call to Catholics to prevent health care reform from being derailed by the abortion lobby, the United Sates Conference of Catholic Bishops has sent bulletin inserts to almost 19,000 parishes across the country.
"Health care reform should be about saving lives, not destroying them," the insert states. It urges readers to contact Senate leaders so they support efforts to "incorporate longstanding policies against abortion funding and in favor of conscience rights" in health reform legislation.
"If these serious concerns are not addressed, the final bill should be opposed," it adds.
The insert highlights the Stupak Amendment from Rep. Bart Stupak (D-MI) that, it states, "addresses essential pro-life concerns on abortion funding and conscience rights." "Help ensure that the Rule for the bill allows a vote on the amendment," the insert states. "If these serious concerns are not addressed, the final bill should be opposed."
A dramatic ad of a pregnant woman notes that the Hyde Amendment, which passed in 1976, has prevented federal funds from paying for elective abortions, yet healthcare reform bills that are advancing violate this policy. The ad message: "Tell Congress: Remove Abortion Funding and Mandates from Needed Health Care Reform."
The insert also directs readers to www.usccb.org/healthcare.
Bulletin inserts were distributed to dioceses October 29, the day Speaker Nancy Pelosi (D-Calif.) unveiled the House health care reform bill and in expectation that they will show up in parishes in early November. Cardinal Francis George of Chicago, president of the USCCB; Cardinal Justin Rigali of Philadelphia, chair of the bishops’ Committee on Pro-life Activities; Bishop John Wester of Salt Lake City, chair of the Committee on Migration; and Bishop William Murphy of Rockville, Centre, New York, chair of the Committee on Domestic Justice and Human Development urged fellow bishops to promote this campaign in their dioceses.
"The bishops want health care reform, but they recoil at any expansion of abortion," said Helen Osman, USCCB Secretary for Communications, who helped organize the campaign. "Most Americans don’t want to pay for other people’s abortions via health care either. This impasse on the road to reform of health care can be broken if Congress writes in language that assures that the Hyde Amendment law continues to guide U.S. federal spending policy."
The Catholic bishops have a long history of support for health care reform based on its teaching that health care is essential for human life and dignity and on its experience providing health care and assisting those without coverage.
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